Daigle spends more fifty interview that have Cuban anyone exactly who have involved with dating with yumas, otherwise foreigners
For the Off Cuba having Love: Gender and money regarding Twenty-Very first Millennium, Megan Daigle explores the relationship certainly one of intimacy, name, and you can monitoring into the establish-date Cuba. Daigle spends the idea of “jineterismo”-an elaborate, intimate benefit ranging from Cuban people and you can international nationals out-of Europe and you may The united states-to compliment the lady lookup – interrogating the ways race, category, sex, and you may sex profile more youthful Cubans’ experiences inside the an altering monetary and you may governmental weather. Jineterismo are locally realized since the just like prostitution, a depraved intimate practice one to trades real, intimate closeness for increased monetary stability and you will material obtain. Since it is stigmatized as a result, jineterismo try susceptible to increased analysis from the state, such as for instance of police, and you will carries the new threat of “rehabilitation” and you can incarceration. Jineteras, women that take part in this style of intimacy, are extremely susceptible to police input, if you find yourself the men jinetero competitors is actually afforded a point of leniency as a result of the label of the sexually voracious Cuban boy. From lens regarding jineterismo, Daigle reveals the partnership anywhere between socially constructed stereotypes of Cuban identities while the situation impacts of those tropes for the genuine citizens’ life and you can livelihoods.
In the event each one of these players express similar group characteristics-younger, heterosexual Cuban lady regarding to get in order to 30-five years old which spouse that have white, international guys-it establish different forms off intimacy you to push back from the label of your jinetera. Including, Daigle introduces Yakelin, an excellent twenty-three year old Cuban woman away from colour relationships Jean-Claude, an older French traffic. On top, its high ages pit, Yakelin’s race, and you can Jean-Claude’s wide range suits the latest jinetera narrative: Yakelin get economic payment in return for their company and you will sexual availableness. Although not, this is exactly too basic for how Yakelin understands the lady relationship, and therefore she observes as the an extended-name, emotional commitment predicated on a chance encounter, perhaps not a financial replace one to she definitely pursued. Daigle writes, “[h]emergency room most recent relationship was secure and considering shared love, whereas jineteras are thought to be women just who particularly look for away yumas and you will exactly who flit from one kid to another one another frequently and easily” (75). Regardless if Yakelin viewpoints her very own relationship given that steady and you may exclusive, the brand new jintera model reframes her own identity since a keen opportunistic, intimately aggressive contour out of Cuban immorality.
Such stereotypical understandings regarding race, sex, and you will sexuality keeps continued about Cuban wave, and you will influenced modern condition building work to avoid sex works and you can delete jineterismo
Daigle initiate Of Cuba which have Like by the tracing the introduction of jineterismo due to Cuban records, starting with the newest shape of your own mulata, whom concerns serve as each other a womanly best off Cuban charm and you may intimate impropriety. For the Chapter step 1, Daigle means Cuba’s colonial earlier in the day and its particular effect on modern public norms regarding sex and you can label. While the Foreign-language settlers began to control more of Cuba-and you may draw in African slave-labor due to their plantation economy-as well as the local Cuban caffmos wyszukiwania population dramatically diminished, the Cuban national label emerged because a just be sure to expose a beneficial prominent, “pure” light category facing racial other people. So it focus away from love is actually very salient as a consequence of cultural understandings regarding ladies sex: white Cuban ladies were to feel remote and safe if you’re lady regarding color was stereotyped while the shameless and you may intimately voracious. Cuban males just weren’t held these types of strict standards, since their sexuality is actually built since the a physiological imperative, an organic instinct which will not be domesticated otherwise targeted only onto the socially wanted light Cuban lady. Therefore, as the various interracial matchmaking brought students, this new mulata emerged because both a biracial name group and you will a good fairytale shape “just who transcends borders […] described as inherent charm, sensuality, and you may licentiousness” (31).